Author Archives: Karla Jo Wasion

I love Jesus and His Church. His Word is Truth, His heart is good, and His return is sure.

Exodus 7: He Has Named Us So

I don’t know if I’ve told y’all this before but just case I haven’t, I love the book of Exodus. Love. It. Today, it blew my mind yet again.

Pharaoh will not listen to you, but I will put My hand into Egypt and bring the military divisions of My people the Israelites out of the land of Egypt by great acts of judgment. (Exodus 7:4 CSB)

Do you see it? I didn’t either at first. But now I can’t not see it. So weird how God does that. I looked at a different translation just to make sure I was seeing it right.

Pharaoh will not listen to you. Then I will lay My hand on Egypt and bring my armies, My people the sons of Isra’el, out of the land of Egypt with great acts of judgment. (CJB – Complete Jewish Bible)

The people of Israel had been captive in Egypt for over 400 years. They were oppressed, harassed, and enslaved. In fact, when God called Moses over to the burning bush in chapter 3, He told him that He had seen the misery of His people, and heard their cries.

They were slaves crying out in their misery, but they were already an army because God named them so.

I dare say, friend, that the view from heaven is so very different than here below.

I am a woman fighting battles with my flesh every day, feeling like I’m crawling my way through sanctification mud but I am already seated with Him in heavenly places because He has named me so.

And if all of this is true of the Israelites then and of you and me now, then what is true of His Church?

“You yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.” (1 Peter 2:5)

“But you are a chosen race, a royal priesthood, a holy nation, a people for His own possession, that you may proclaim the excellencies of Him who called you out of darkness into His marvelous light. ” (1 Peter 2:9)

We have leaders falling off pedestals like someone knocked down a domino somewhere and we’re brawling on social media like scrappy boys in a school yard and we are holy and we are royalty because God has named us so.

(As a matter of fact I am aware of my run-on sentence issue. Sometimes my words can’t stop for punctuation.)

Paul tells us that God chose him to be an apostle before he was even born and then he went on to become a pharisee who persecuted the Church. But one day God knocked him down and made him an apostle to build that same Church… because God had named him so.

Oh man I hope this encourages you like it does me. I also hope it convicts you like it convicts me. My earthly view is my reality far too often, but if I’m singing open the eyes of my heart Lord then I should believe I’ll see things differently, right? If He opens the eyes of my heart then I’ll see what He sees and I’ll see what He’s named that I haven’t been able to see through my veil of flesh.

And if I see what He sees because He has named it so, I will believe for beautiful things for the Church and for you and for me. I’ll hold back judgment and offer grace instead because I see what we are from His throne and He offers us all grace in our becoming.

We are His Beloved. He has named us so.

What Are We Building for Heaven’s Sake?

I have no idea if what I’m about to talk about will make sense. We’ll see. My style is not to wait until the story takes shape before I begin to type. Instead, I sit down at this blank screen as soon as I know something is pushing at the edges of my brain; when a whisper becomes persistent, and then I see where it all goes. This is that. I’m in the book of Haggai. Don’t ask me why, it will only distract me.

History: Haggai speaks of the rebuilding of the temple. In 538 B.C., King Cyrus of Persia, who had defeated the Babylonians [who had conquered Jerusalem and taken the Jews captive], gave his permission for the Jews to return to Jerusalem and rebuild the temple. Roughly 50,000 of them returned and began the work. Two years later, the foundation was completed, which caused great opposition from surrounding neighbors who feared what might happen if the temple were completely rebuilt. So the work stopped. Enter the book of Haggai.

“The Lord of Armies says this: These people say: The time has not come for the house of the Lord to be rebuilt.” The word of the Lord came through the prophet Haggai: “Is it a time for you yourselves to live in your paneled houses, while this house lies in ruins?” (Haggai 1:2-4)

And this is where something is beginning to push a little harder, but I can’t grab it yet, so let’s keep going.

“You expected much, but then it amounted to little. When you brought the harvest to your house, I ruined it. Why?” This is the declaration of the Lord of Armies. “Because My house still lies in ruins, while each of you is busy with his own house.” (Haggai 1:9)

I picked at the thread, so now I have to keep pulling and see where it goes.

“So, then, you are no longer foreigners and strangers, but fellow citizens with the saints, and members of God’s household, built on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone. In Him the whole building, being put together, grows into a holy temple in the Lord. In Him you are also being built together for God’s dwelling in the Spirit.” (Ephesians 2:20-22 – emphasis mine)

Old Testament temple. Physical picture of a New Testament spiritual reality. Us. The Church. We are the house of God. The place of His dwelling.

“Now, the Lord of Armies says this: “Think carefully about your ways:

You have planted much but harvested little.
You eat but never have enough to be satisfied.
You drink but never have enough to be happy.
You put on clothes but never have enough to get warm.
The wage earner puts his wages into a bag with a hole in it.” (Haggai 1:5-6)

Because they neglected God’s house, while building their own.

What does that look like here, today, in our world? I don’t know, but I’m willing to throw out some what ifs on the table.

What if it looks like…

  • a greater desire to be culturally relevant than biblically sound
  • a place where pastors, teachers, and worship leaders are turned into celebrities and where “followers” usurps “following”
  • an online presence mattering more than the presence of God (subtly, of course; never admitted. Heavens no.)
  • acceptance = love, but a call for repentance is hateful
  • having the right credentials (degrees, education) is a greater qualifier than the anointing of God

But the thread doesn’t end with the corporate entity known as the Church. Because we, me, you, we’re the Church, so we have to pull that thread until we can see ourselves in the book of Haggai.

What if it looks like this in me, or in you, but probably in that other guy over there for sure…

  • a greater interest in making decisions for the church than making disciples
  • church being where we go or what we do, not who we are – more about a building than a body
  • we prefer to serve in the seen than the unseen
  • we’re more willing to be 10% of Jesus’ wallet, than to be all in as His hands and feet
  • we’d rather walk away with our offense than stay with our forgiveness and grace
  • investing in our future is more important than investing in the Church
  • Church has become optional

Do we feel like we have put so much work into our lives, but don’t really see anything for it? Are we continually dissatisfied, wishing and wanting for something more, something else, something different? Does what we have never seem to be enough?

I wonder if we have attempted to disconnect our personal lives from the Church, when in fact they are indelibly connected. Should we not be sad that we have preferred to build our own house with dead stones, than to be a living stone in building the house of God?

Even worse, are we building a church that looks nothing like the house of God?

I think I can let go of the thread now. I may need a nap, but I absolutely need some time with Jesus to let Him speak truth into me and into my life.

Thanks for hanging out with me.

On That Day

Two blind men following Him around seeking mercy. “Do you believe that I can do this?” (Matthew 9:28)

pistis. It means “belief with the predominate idea of trust (or confidence) …” (Strong’s)

“Now without faith it is impossible to please God…” (Hebrews 11:6) Same word. Same meaning.

But there is a scene that Jesus describes that puts the pistis rubber to the roman road.

The people in this scene are “many”. The place is before the throne. The time is on that day.

On that day many will say to me, ‘Lord, Lord, didn’t we prophesy in Your name, drive out demons in Your name, and do many miracles in Your name?’ Then I will announce to them, ‘I never knew you. Depart from Me, you lawbreakers!’ (Matthew 7:22-23)

The fact that He called them lawbreakers tells us that they were still under the law, not under grace, and therefore, they were not saved.

The many who will say Lord, Lord will be those doings works while remaining under the law because they put their trust in their works and not in Christ. They used the name of Jesus while not actually knowing Him or being known by Him. The fact that they were were casting out demons and doing miracles did not mark them as belonging to Christ. Even Satan can do miracles.

“The coming of the lawless one is based on Satan’s working, with every kind of miracle, both signs and wonders serving the lie, and with every wicked deception among those who are perishing.” (2 Thessalonians 2:9)

So, to the one who thinks you can do enough good things to make it to heaven, please, lean in for just a minute.

You can’t. You can’t do enough. You can’t prophesy enough, do enough miracles, serve the poor enough, be kind enough, or good enough. You can’t give away enough stuff, pray enough, fast enough, or cast out enough demons. No matter how long you live, you will never do enough to earn one single thing from God, especially salvation.

Because on that day, your eternity will not depend on what you did or didn’t do. It will only depend on whether or not you trusted in Jesus’ atoning work on the cross to be enough.

pistis. Full trust, full dependence, full confidence in His blood to be enough for your salvation. His atonement to be the finished work on your behalf. His payment of your debt. His righteousness for your unrighteousness.

The scene Jesus painted for His disciples of the “many” standing before Him, will be a scene that comes to life one day. On that day, I pray that you and I will stand before Him with only one claim to eternity. His blood.

Thank You Jesus, for saving a wretch like me. May every work I do on this earth be done out of love for You, not a need to be good enough for You.

Exodus 6: We Are the Messenger, Not the Message

But the Lord replied to Moses, “Now you will see what I will do to Pharaoh: because of a strong hand he will let them go, and because of a strong hand he will drive them from his land.”

God’s first words in this chapter are in response to Moses’ last words in the previous chapter – “…why have You brought trouble upon this people… You have not rescued Your people at all.”

God sent Moses to Pharaoh with a message, and the message didn’t work. In fact, it made things worse. At least that’s what it looked like from Moses’ vantage point, and it caused him to despair. Moses didn’t know that his assignment was never intended to be the solution, it was only meant to prepare the way. Moses was not the message. In other words, it was never going to be Moses who changed the heart of the king and freed God’s people.

I wonder if someone needed to hear that today. What you perceive as failure on your part, may simply be a misunderstanding of the mission.

Moses brought the message of God to Pharoah, but what was going to move the ruler was the power of God. And yet… I still don’t think that’s the full perspective of this chapter, and here’s why. God could have simply brought a deadly plague on every Egyptian, leaving the Israelites free to walk away from their bondage. He could have, with a thought, wiped out their oppressors, if their freedom was the primary goal. But it wasn’t, and we know that because of the next message God gave Moses to take, not to Pharaoh, but to the Hebrew slaves.

Therefore tell the Israelites: I am the Lord, and I will bring you out from the forced labor of the Egyptians and rescue you from slavery to them. I will redeem you with an outstretched arm and great acts of judgment. I will take you as My people, and I will be your God. You will know that I am the Lord your God, who brought you out from the forced labor of the Egyptians.” 

You will know that I am the Lord your God.

I will dare to say that Moses being sent to Pharoah wasn’t about Moses, or even about the oppressed or the oppressor. It was about God being known.

There would be no misunderstanding as to how the Hebrews were rescued from their slavery. No way to chalk it up to good fortune or coincidence, and certainly no way they could ever think that they freed themselves. Everyone involved in this story would know one indisputable fact – God had done this. Not a god, but the God.

You and I, as Christ followers, are in the service of our God, but let us never mistake our assignment to be the solution. Sometimes we will deliver the message, maybe even raise our staff over the water, but it will always be the power of God that parts the sea, turns a heart, heals a disease, or sets someone free – so that they will know that He is the Lord. May we never allow our limited perspective to make any of this about us.

May we (the Church) stop endeavoring to be known. Stop making it about our great preaching, great worship, and great ministries. The number of seats filled and the number of people following us is meaningless as long as it remains about us.

I pray the Church shifts her gaze, and the quest of her heart becomes to simply make Him known.

Because we are the messenger, not the message.

I pray that my gaze shifts off of me – my failures and successes, my not enough or too much, my abilities or inabilities, my have or have not, my following or the lack thereof.

I pray that the quest of my heart becomes to make Him known, even if (when) it means that I am unknown.

Because I am the messenger, not the message.

40 days of truth: day 26—The Enemy Will Try To Call Me Away

“So I sent messengers to them, saying, “I am doing important work and cannot come down. Why should the work cease while I leave it and go down to you?” Four times they sent me the same proposal, and I gave them the same reply.

Nehemiah 6:3-4

Quick review: Nehemiah was a Hebrew living in Persia, and received permission from the king to return to Jerusalem to rebuild her wall. This work was opposed by the Samaritans, under the leadership of a man named Sanballat. In today’s verses, Sanballat sent messengers four times to get Nehemiah to meet him outside of Jerusalem. But Nehemiah knew it for what it was – an attempt to not just harm him, but to stop the work.

Lord, open our eyes to see the scheming of our enemy!

  • Prayer
  • Fasting
  • Giving
  • Discipleship
  • Serving
  • Evangelism
  • Meditating on His Word
  • Forgiving others, bearing burdens, encouraging others

Just some of the work of the Kingdom that the enemy schemes to call us away from, using apathy, busy-ness, fear, disappointment, guilt, offense, and all manner of such things.

I can search my pockets and find plenty of excuses. My plate is too full as it is. I’m worn out. I’m an introvert (my go to for most things that involve other people). It’s not my gifting. I’m not called to that. I feel inadequate. Seriously, my pockets are quite full.

But I need to know truth so that I can walk in truth.

There is an enemy who is always trying to call me away from the work of the Kingdom.

But on a practical note, walking in this truth will take discernment, and an ear that hears the voice of God. Because I need to know whether it is the enemy calling me away from the work, or, if God is saying “that is not the work I have for you to do right now.”

So I pray for you and for me, that the whisper of God will be louder than the shouts of the enemy.

40 days of truth: day 25—He Came for the Broken Me

“It is not the healthy who need a doctor, but the sick… For I have not come to call the righteous, but sinners.” 

Matthew 9:12-13

For the Sick. For the Unclean. For the Lost.

I wasn’t ready. Before He came to rescue me, people did their best to get me to come to Him, but I was never quite ready. For some reason I thought I needed to clean up my life first. Ha. As though.

I could have scrubbed for a decade and still would not have been clean enough to stand in the presence of God.

Only blood can make us clean and only one blood at that. The blood of Jesus has more power to cleanse us than 10,000 years of doing good things ever could.

He came for me because I was not righteous. Because I was sin-stained through and through, sick as a dog from my guilt and shame. He came for me because I had no way out on my own.

He saw me. Had compassion on me. Loved my whole broken self.

He didn’t come for the good girl I thought I needed to be. He didn’t come for the girl that dressed right and talked right and knew how to behave herself.

He came for the broken me.

And He still comes for me and this is the truth I need with every sunrise. He has cleansed me and He is cleansing me. He has forgiven me and He is still forgiving me. He has freed me and He is still freeing me.

Because He still loves me. He still chooses me. He still has compassion for me.

And for you.

From Have to Have Not

I have a cute house. Nothing fancy, but a very decent house in a very decent neighborhood. Know what I don’t have? Nice carpet.

I have a cute truck. I’d been wanting one for years and now I have one and I love it to death. But it doesn’t have the back up screen, so I have to twist myself around to see what’s behind me when I’m backing up.

I’m kind of smart, but I don’t have a degree. I’m a writer, but I’m not published (yet). I’m fearfully and wonderfully made, but I’m not very tall, or thin, or…

Do you see my problem? My haves always lead to my have nots. But I’m not the first.

Genesis. First chapters. God made everything, called it good, gave it all to the man and the woman, which He had also created. He told them they could have it all, gave them dominion and told them to make lots of babies (be fruitful and multiply – same thing). To everything, He said yes, except for one thing. One tree.

And then chapter three happened. The devil came, as the devil always does. Here is that conversation –

“He said to the woman, “Did God really say, ‘You can’t eat from any tree in the garden’?” The woman said to the serpent, “We may eat the fruit from the trees in the garden. But about the fruit of the tree in the middle of the garden, God said, ‘You must not eat it or touch it, or you will die.’” “No! You will certainly not die,” the serpent said to the woman. “In fact, God knows that when you eat it your eyes will be opened and you will be like God, knowing good and evil.” The woman saw that the tree was good for food and delightful to look at, and that it was desirable for obtaining wisdom. So she took some of its fruit and ate it; she also gave some to her husband, who was with her, and he ate it.”

First, he asked a question that was a lie. God never said they couldn’t eat from any tree, He said they couldn’t eat from one tree. So he drew the woman into the conversation by giving her something to correct.

Then, he contradicted God and made Him out to be a liar, planting the seed that He was withholding from her.

And finally, she saw the tree as something it was not – good for her. It took one conversation with the enemy to convince her that something deadly was something good (and boy ain’t that a sermon for another day). And in all of this, I see one important thing that relates to this conversation we’re having today.

The devil shifted the woman’s focus from her have, to her have not. From God, to herself. And he has never changed his methods, because why change what works?

So now I’m trying to take my focus back. To enter my home with a thankful heart rather than a critical eye. To look around in wonder at the many ways God has blessed me and refuse to believe He has held back from me anything that is good. To trust that if He hasn’t given me something, then it would not be good for me to have it. I’m trying to shift my gaze off of me and back to Him because that is how I will see the goodness of God in the land of the living. By actually seeing His goodness, instead of seeing what I don’t have.

Who we are, what we have been given, it is abundantly good, until the enemy is able to shift our focus from have to have not.

Don’t let him do that. Fight back. Be thankful. Trust His goodness.