Exodus 10: No Compromise

Pharaoh said, “The Lord be with you—if I let you go, along with your women and children! Clearly you are bent on evil. No! Have only the men go and worship the Lord, since that’s what you have been asking for.”  (v. 10-11)

The eighth plague was promised if Pharaoh did not let God’s people go. By this time, Egyptian officials were advising (begging) Pharaoh to let the people leave so they could go worship their God, because Egypt was being destroyed. So an attempt at compromise was made.

P: Who will go?

M: Everyone, plus our livestock

P: Ha! No. Only the men can go.

M: Cue the locusts!

(You have to read the chapter to get more than my fantastically detailed cliff notes.)

Twice Pharoah tried to compromise. But God was after all of His people, and their belongings, because He had no intention of letting them remain in slavery in Egypt.

I think we, you and me, make our own attempts at compromise, if we’re honest.

Always trying to hold back some control over something. Surrendering all, but not. Trusting Him with everything, but continuing to hold that one thing that helps us feel like we’re keeping a part of us that we just can’t imagine living without.

But God doesn’t compromise. We’re doing that dance all by ourselves. He bought the whole of us with blood and He won’t settle for just the parts we’re willing to hand over. The blood of Christ that paid for our freedom wasn’t a deal being made, it was a no-compromise takeover for the keys to death and the grave so that we could come out of slavery and worship our God.

Pharoah wanted to hold back the women and children, because he knew it would bring the men back to him.

So what might happen if we woke up and realized that our holding back parts of ourselves or our lives from God is being influenced by an enemy who thinks it will bring us back to him?

And what if we have a God who won’t compromise? What if He is ready and willing to bring in the locusts in order to set us fully free? (If your life has ever been hit by something that felt devastating, but resulted in setting you free from something, then you know that I’m talking about.)

The thing is, there is no Pharoah controlling our freedom now. It’s just us, holding the choice to give everything, to leave our bondage fully, or keep trying to compromise with an uncompromising God.

I don’t know about you, but sometimes, it feels like all of life is my very long Exodus story.

Exodus 6: We Are the Messenger, Not the Message

But the Lord replied to Moses, “Now you will see what I will do to Pharaoh: because of a strong hand he will let them go, and because of a strong hand he will drive them from his land.”

God’s first words in this chapter are in response to Moses’ last words in the previous chapter – “…why have You brought trouble upon this people… You have not rescued Your people at all.”

God sent Moses to Pharaoh with a message, and the message didn’t work. In fact, it made things worse. At least that’s what it looked like from Moses’ vantage point, and it caused him to despair. Moses didn’t know that his assignment was never intended to be the solution, it was only meant to prepare the way. Moses was not the message. In other words, it was never going to be Moses who changed the heart of the king and freed God’s people.

Moses brought the message of God to Pharoah, but what was going to move the ruler was the power of God. And yet… I still don’t think that’s the full perspective of this chapter, and here’s why. God could have simply brought a deadly plague on every Egyptian, leaving the Israelites free to walk away from their bondage. He could have, with a thought, wiped out their oppressors, if their freedom was the primary goal. But it wasn’t, and we know that because of the next message God gave Moses to take, not to Pharaoh, but to the Hebrew slaves.

Therefore tell the Israelites: I am the Lord, and I will bring you out from the forced labor of the Egyptians and rescue you from slavery to them. I will redeem you with an outstretched arm and great acts of judgment. I will take you as My people, and I will be your God. You will know that I am the Lord your God, who brought you out from the forced labor of the Egyptians.” 

You will know that I am the Lord your God.

I will dare to say that Moses being sent to Pharoah wasn’t about Moses, or even about the oppressed or the oppressor. It was about God being known.

There would be no misunderstanding as to how the Hebrews were rescued from their slavery. No way to chalk it up to good fortune or coincidence, and certainly no way they could ever think that they freed themselves. Everyone involved in this story would know one indisputable fact – God had done this. Not a god, but the God.

You and I, as Christ followers, are in the service of our God, but let us never mistake our assignment to be the solution. Sometimes we will deliver the message, maybe even raise our staff over the water, but it will always be the power of God that parts the sea, turns a heart, heals a disease, or sets someone free – so that they will know that He is the Lord. May we never allow our limited perspective to make any of this about us.

May we (the Church) stop endeavoring to be known. Stop making it about our great preaching, great worship, and great ministries. The number of seats filled and the number of people following us is meaningless as long as it remains about us.

I pray the Church shifts her gaze, and the quest of her heart becomes to simply make Him known.

Because we are the messenger, not the message.

I pray that my gaze shifts off of me – my failures and successes, my not enough or too much, my abilities or inabilities, my have or have not, my following or the lack thereof.

I pray that the quest of my heart becomes to make Him known, even if (when) it means that I am unknown.

Because I am the messenger, not the message.