Tag Archives: Faith

Naked & Ashamed

I was sitting at a table lost in thought, minding my own business, when a woman walked by right as I looked up from my bible. Her body language, the hair she used to obscure her face, the sweater pulled around her, I noticed all of it in a nano second as the Holy Spirit whispered “she is ashamed and afraid of being exposed.” And that began thirty minutes of playing connect the dots until what God wanted me to see began to emerge. So hang with me and I’ll see if I can re-connect them here.

Shame…

  • Genesis 2;25 – “Adam and his wife were both naked, and they felt no shame.”
  • Genesis 3:7 – “Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.”

Sin had opened their eyes to their nakedness. They had always been naked, but they had neither the realization of nakedness, nor the shame of it. This was now the condition of their disobedience. Naked and ashamed.

  • Daniel 12:1-2 – “At that time Michael, the great prince who protects your people, will arise. There will be a time of distress such as has not happened from the beginning of nations until then. But at that time your people—everyone whose name is found written in the book—will be delivered. Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt.”

Shame will be the condition of every person who is bound for an eternity without God (hell), because the condition of Adam & Eve’s disobedience now follows their children.

  • Romans 10:11 – “If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. As Scripture says, “Anyone who believes in him will never be put to shame.”

Shame wants us to hide, not just ourselves, but hide our sin.

So I speak to the Beloved, to the children of God – shame has no part in you. Guilt, ok. Conviction, absolutely. These things will move us toward God, toward repentance.

  • 1 John 1:9 – “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.”
  • James 5:19: “Therefore confess your sins to each other and pray for each other so that you may be healed.”

Confession is a weapon against the feeling of shame. It isn’t easy by any means. Hard stuff to come out of hiding and let our sin be exposed, but that is where the cleansing comes, where we find healing.

There just isn’t any other way but His way, and everything is so much better His way.

Naked…

  • Zechariah 3:4 – “Now Joshua was dressed in filthy clothes as he stood before the angel. The angel said to those who were standing before him, “Take off his filthy clothes.” Then he said to Joshua, “See, I have taken away your sin, and I will put fine garments on you.”
  • Galatians 3:26-27 – “So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ.”
  • Revelation 7:9 – “After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands.”

So to the one who is head down, face covered, trying to disappear in your shame – Jesus covers you. Clothes you with clean garments, robes of His righteousness; in fact, you are clothed with Him.

  • Isaiah 1:18 – “Come now, let us settle the matter,” says the Lord. “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.”

He has not left you naked and ashamed, He has made you covered and forgiven. Walk in the truth, my friend.

You Are The Witness He Left

Mark 5:17-19

Then the people began to plead with Jesus to leave their region. As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him.  Jesus did not let him, but said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.

Go. Tell people.

The woman at the well. She went. She told people. “Then, leaving her water jar, the woman went back to the town and said to the people,  “Come, see a man who told me everything I ever did.” John 4:28-29) 

When Jesus left this earth He gave His last command to His disciples – “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you.” (Matthew 28:19)

Go. Tell people.

“But you will receive power when the Holy Spirit comes on you; and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” (Acts 1:8)

Jesus leaves witnesses, and those witnesses have a story to tell.

“As for us, we cannot help speaking about what we have seen and heard.” (Peter and John – Acts 4:20)

This is what I know: we are the witnesses of our generation, our time on this earth. We are the ones who are to go, to tell someone. I also know that when I do that, it’s like a B12 shot to my soul. Gratitude and joy come rushing in at the retelling of God’s goodness in my life, whether it was many years ago, or yesterday. It stirs the waters of faith that have become stagnant – in me, and in those who are hearing my witness.

This is what I don’t know: Are we the Peters and the Johns of our time, who are compelled to speak of what we’ve seen and what we’ve heard? Are we stirring faith and tapping wells of gratitude because we are witnesses of the goodness, the power, and the faithfulness of God? Are we going and are we telling anyone at all what God has done right in front of us and in us?

Or have we found a comfortable spot in our religion that allows us to curl up and be theologically sound, but not theologically active? Are we observers more than we are witnesses? Do we see the joy in others and wonder why we can’t find it in us? Do we summon up the acceptable gratitude of “thank You for this food”, but we have lost that thing in us that weeps at the knowledge that God rescued us from eternal death and gave us abundent life? Or that He healed our heart in ways we didn’t even know it needed to be healed? There’s been financial provision, healing, doors opened and doors closed, prophetic words given, relationships restored, sin overcome, strength when there was none, comfort when it was needed, and the small, still voice of God even when we weren’t listening for it. So many ways that God has been with us and for us – years ago and yesterday.

We are the witnesses that He has left for our day, in our generation. Where are we going and what are we telling?

If you’d like a place to start, start here! Leave a comment and witness to something God has done or spoken in your life.

I’ll go first. Over the past year I have sensed a fire in me growing stronger, and an increased desire to join God in whatever He is doing around me. Little by little He has been showing me doors that He is opening for me to walk through. At work, a small group of us are now meeting every week(ish) to talk through the Word of God, and grow in unity and compassion for one another. He also opened the door for me to volunteer as part of the Discipleship Training School staff at my church. As I have prayed for God to stir in me, to move in my life, to lead me to where He wants me, I have watched Him answer that prayer, and as I recall it and speak of it, joy is welling up! I serve a God who speaks, who hears, and who moves in me, through me, and for me!

Go. Tell someone.

Exodus 8: He Is Still Coming After His Own

First there was blood. Now, frogs. As I sit in my front row seat, my eyes darting back and forth from an earthly king to the One who created him, I am mesmerized by the wrestle taking place.

An Egyptian king refused to give up power and control and had no idea that his heart was in the hand of the Almighty, who could harden it, soften it, turn it, or stop it in the blink of an eye. This king was never actually in control, and had no power with which to hold God off. He only thought he did.

(I wonder if that’s us as well… fighting to hold onto control that we never had in the first place.)

The frogs died and Pharoah’s will did not, so bring in the gnats. As it turns out, gnats were the limit of the king’s magician’s dark magic. Who knew? To their credit, they did tell Pharoah that the gnats were from “the finger of God”, but their words fell on a hard heart. Take a seat, magicians, your job here is done.

Flies are now taking the stage, and God is about to change things up. “But on that day I will give special treatment to the land of Goshen, where My people are living; no flies will be there. This way you will know that I, the Lord, am in the land. I will make a distinction between My people and your people. This sign will take place tomorrow.”

Do you know that God has made a distinction between you and those who do not know Him? You are different, and I pray you stay that way.)

Let the negotiations begin! First, Pharaoh summoned Moses and Aaron and said, “Go sacrifice to your God within the country.” No can do sir, because we’re going to kill things that you think are sacred and that’ll start a riot. We’re gonna have to leave the country, go for a 3 day walk.

Ok, fine. Don’t go far. And say a prayer about all these flies.

Flies leave. Pharoah’s rebellion stayed behind and changed his mind. Let My people go is a hard no. Oh Pharoah. Bless your wicked little heart. You’re about to learn such a hard lesson. God is coming after His people and you, sir, do not stand a chance. His victory is certain. But I guarantee that by the time this story is over, you will know that there is but one God, and He is more powerful than you ever dreamed of being.

Roughly 1500 years after the exodus from Egypt, Christ was born and once again, God was coming after His people to rescue them from slavery. Victory was and remains certain.

Today is a good day to remember that you have a mighty God with power that can be met by no man. You have a God that has come after you in a spectacular display of love to rescue you, and now calls you His own. You are safe. You are loved. You have been fought for by the Creator of heaven and earth.

Exodus 7: He Has Named Us So

I don’t know if I’ve told y’all this before but just case I haven’t, I love the book of Exodus. Love. It. Today, it blew my mind yet again.

Pharaoh will not listen to you, but I will put My hand into Egypt and bring the military divisions of My people the Israelites out of the land of Egypt by great acts of judgment. (Exodus 7:4 CSB)

Do you see it? I didn’t either at first. But now I can’t not see it. So weird how God does that. I looked at a different translation just to make sure I was seeing it right.

Pharaoh will not listen to you. Then I will lay My hand on Egypt and bring my armies, My people the sons of Isra’el, out of the land of Egypt with great acts of judgment. (CJB – Complete Jewish Bible)

The people of Israel had been captive in Egypt for over 400 years. They were oppressed, harassed, and enslaved. In fact, when God called Moses over to the burning bush in chapter 3, He told him that He had seen the misery of His people, and heard their cries.

They were slaves crying out in their misery, but they were already an army because God named them so.

I dare say, friend, that the view from heaven is so very different than here below.

I am a woman fighting battles with my flesh every day, feeling like I’m crawling my way through sanctification mud but I am already seated with Him in heavenly places because He has named me so.

And if all of this is true of the Israelites then and of you and me now, then what is true of His Church?

“You yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.” (1 Peter 2:5)

“But you are a chosen race, a royal priesthood, a holy nation, a people for His own possession, that you may proclaim the excellencies of Him who called you out of darkness into His marvelous light. ” (1 Peter 2:9)

We have leaders falling off pedestals like someone knocked down a domino somewhere and we’re brawling on social media like scrappy boys in a school yard and we are holy and we are royalty because God has named us so.

(As a matter of fact I am aware of my run-on sentence issue. Sometimes my words can’t stop for punctuation.)

Paul tells us that God chose him to be an apostle before he was even born and then he went on to become a pharisee who persecuted the Church. But one day God knocked him down and made him an apostle to build that same Church… because God had named him so.

Oh man I hope this encourages you like it does me. I also hope it convicts you like it convicts me. My earthly view is my reality far too often, but if I’m singing open the eyes of my heart Lord then I should believe I’ll see things differently, right? If He opens the eyes of my heart then I’ll see what He sees and I’ll see what He’s named that I haven’t been able to see through my veil of flesh.

And if I see what He sees because He has named it so, I will believe for beautiful things for the Church and for you and for me. I’ll hold back judgment and offer grace instead because I see what we are from His throne and He offers us all grace in our becoming.

We are His Beloved. He has named us so.

What Are We Building for Heaven’s Sake?

I have no idea if what I’m about to talk about will make sense. We’ll see. My style is not to wait until the story takes shape before I begin to type. Instead, I sit down at this blank screen as soon as I know something is pushing at the edges of my brain; when a whisper becomes persistent, and then I see where it all goes. This is that. I’m in the book of Haggai. Don’t ask me why, it will only distract me.

History: Haggai speaks of the rebuilding of the temple. In 538 B.C., King Cyrus of Persia, who had defeated the Babylonians [who had conquered Jerusalem and taken the Jews captive], gave his permission for the Jews to return to Jerusalem and rebuild the temple. Roughly 50,000 of them returned and began the work. Two years later, the foundation was completed, which caused great opposition from surrounding neighbors who feared what might happen if the temple were completely rebuilt. So the work stopped. Enter the book of Haggai.

“The Lord of Armies says this: These people say: The time has not come for the house of the Lord to be rebuilt.” The word of the Lord came through the prophet Haggai: “Is it a time for you yourselves to live in your paneled houses, while this house lies in ruins?” (Haggai 1:2-4)

And this is where something is beginning to push a little harder, but I can’t grab it yet, so let’s keep going.

“You expected much, but then it amounted to little. When you brought the harvest to your house, I ruined it. Why?” This is the declaration of the Lord of Armies. “Because My house still lies in ruins, while each of you is busy with his own house.” (Haggai 1:9)

I picked at the thread, so now I have to keep pulling and see where it goes.

“So, then, you are no longer foreigners and strangers, but fellow citizens with the saints, and members of God’s household, built on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone. In Him the whole building, being put together, grows into a holy temple in the Lord. In Him you are also being built together for God’s dwelling in the Spirit.” (Ephesians 2:20-22 – emphasis mine)

Old Testament temple. Physical picture of a New Testament spiritual reality. Us. The Church. We are the house of God. The place of His dwelling.

“Now, the Lord of Armies says this: “Think carefully about your ways:

You have planted much but harvested little.
You eat but never have enough to be satisfied.
You drink but never have enough to be happy.
You put on clothes but never have enough to get warm.
The wage earner puts his wages into a bag with a hole in it.” (Haggai 1:5-6)

Because they neglected God’s house, while building their own.

What does that look like here, today, in our world? I don’t know, but I’m willing to throw out some what ifs on the table.

What if it looks like…

  • a greater desire to be culturally relevant than biblically sound
  • a place where pastors, teachers, and worship leaders are turned into celebrities and where “followers” usurps “following”
  • an online presence mattering more than the presence of God (subtly, of course; never admitted. Heavens no.)
  • acceptance = love, but a call for repentance is hateful
  • having the right credentials (degrees, education) is a greater qualifier than the anointing of God

But the thread doesn’t end with the corporate entity known as the Church. Because we, me, you, we’re the Church, so we have to pull that thread until we can see ourselves in the book of Haggai.

What if it looks like this in me, or in you, but probably in that other guy over there for sure…

  • a greater interest in making decisions for the church than making disciples
  • church being where we go or what we do, not who we are – more about a building than a body
  • we prefer to serve in the seen than the unseen
  • we’re more willing to be 10% of Jesus’ wallet, than to be all in as His hands and feet
  • we’d rather walk away with our offense than stay with our forgiveness and grace
  • investing in our future is more important than investing in the Church
  • Church has become optional

Do we feel like we have put so much work into our lives, but don’t really see anything for it? Are we continually dissatisfied, wishing and wanting for something more, something else, something different? Does what we have never seem to be enough?

I wonder if we have attempted to disconnect our personal lives from the Church, when in fact they are indelibly connected. Should we not be sad that we have preferred to build our own house with dead stones, than to be a living stone in building the house of God?

Even worse, are we building a church that looks nothing like the house of God?

I think I can let go of the thread now. I may need a nap, but I absolutely need some time with Jesus to let Him speak truth into me and into my life.

Thanks for hanging out with me.

On That Day

Two blind men following Him around seeking mercy. “Do you believe that I can do this?” (Matthew 9:28)

pistis. It means “belief with the predominate idea of trust (or confidence) …” (Strong’s)

“Now without faith it is impossible to please God…” (Hebrews 11:6) Same word. Same meaning.

But there is a scene that Jesus describes that puts the pistis rubber to the roman road.

The people in this scene are “many”. The place is before the throne. The time is on that day.

On that day many will say to me, ‘Lord, Lord, didn’t we prophesy in Your name, drive out demons in Your name, and do many miracles in Your name?’ Then I will announce to them, ‘I never knew you. Depart from Me, you lawbreakers!’ (Matthew 7:22-23)

The fact that He called them lawbreakers tells us that they were still under the law, not under grace, and therefore, they were not saved.

The many who will say Lord, Lord will be those doings works while remaining under the law because they put their trust in their works and not in Christ. They used the name of Jesus while not actually knowing Him or being known by Him. The fact that they were were casting out demons and doing miracles did not mark them as belonging to Christ. Even Satan can do miracles.

“The coming of the lawless one is based on Satan’s working, with every kind of miracle, both signs and wonders serving the lie, and with every wicked deception among those who are perishing.” (2 Thessalonians 2:9)

So, to the one who thinks you can do enough good things to make it to heaven, please, lean in for just a minute.

You can’t. You can’t do enough. You can’t prophesy enough, do enough miracles, serve the poor enough, be kind enough, or good enough. You can’t give away enough stuff, pray enough, fast enough, or cast out enough demons. No matter how long you live, you will never do enough to earn one single thing from God, especially salvation.

Because on that day, your eternity will not depend on what you did or didn’t do. It will only depend on whether or not you trusted in Jesus’ atoning work on the cross to be enough.

pistis. Full trust, full dependence, full confidence in His blood to be enough for your salvation. His atonement to be the finished work on your behalf. His payment of your debt. His righteousness for your unrighteousness.

The scene Jesus painted for His disciples of the “many” standing before Him, will be a scene that comes to life one day. On that day, I pray that you and I will stand before Him with only one claim to eternity. His blood.

Thank You Jesus, for saving a wretch like me. May every work I do on this earth be done out of love for You, not a need to be good enough for You.

Exodus 6: We Are the Messenger, Not the Message

But the Lord replied to Moses, “Now you will see what I will do to Pharaoh: because of a strong hand he will let them go, and because of a strong hand he will drive them from his land.”

God’s first words in this chapter are in response to Moses’ last words in the previous chapter – “…why have You brought trouble upon this people… You have not rescued Your people at all.”

God sent Moses to Pharaoh with a message, and the message didn’t work. In fact, it made things worse. At least that’s what it looked like from Moses’ vantage point, and it caused him to despair. Moses didn’t know that his assignment was never intended to be the solution, it was only meant to prepare the way. Moses was not the message. In other words, it was never going to be Moses who changed the heart of the king and freed God’s people.

I wonder if someone needed to hear that today. What you perceive as failure on your part, may simply be a misunderstanding of the mission.

Moses brought the message of God to Pharoah, but what was going to move the ruler was the power of God. And yet… I still don’t think that’s the full perspective of this chapter, and here’s why. God could have simply brought a deadly plague on every Egyptian, leaving the Israelites free to walk away from their bondage. He could have, with a thought, wiped out their oppressors, if their freedom was the primary goal. But it wasn’t, and we know that because of the next message God gave Moses to take, not to Pharaoh, but to the Hebrew slaves.

Therefore tell the Israelites: I am the Lord, and I will bring you out from the forced labor of the Egyptians and rescue you from slavery to them. I will redeem you with an outstretched arm and great acts of judgment. I will take you as My people, and I will be your God. You will know that I am the Lord your God, who brought you out from the forced labor of the Egyptians.” 

You will know that I am the Lord your God.

I will dare to say that Moses being sent to Pharoah wasn’t about Moses, or even about the oppressed or the oppressor. It was about God being known.

There would be no misunderstanding as to how the Hebrews were rescued from their slavery. No way to chalk it up to good fortune or coincidence, and certainly no way they could ever think that they freed themselves. Everyone involved in this story would know one indisputable fact – God had done this. Not a god, but the God.

You and I, as Christ followers, are in the service of our God, but let us never mistake our assignment to be the solution. Sometimes we will deliver the message, maybe even raise our staff over the water, but it will always be the power of God that parts the sea, turns a heart, heals a disease, or sets someone free – so that they will know that He is the Lord. May we never allow our limited perspective to make any of this about us.

May we (the Church) stop endeavoring to be known. Stop making it about our great preaching, great worship, and great ministries. The number of seats filled and the number of people following us is meaningless as long as it remains about us.

I pray the Church shifts her gaze, and the quest of her heart becomes to simply make Him known.

Because we are the messenger, not the message.

I pray that my gaze shifts off of me – my failures and successes, my not enough or too much, my abilities or inabilities, my have or have not, my following or the lack thereof.

I pray that the quest of my heart becomes to make Him known, even if (when) it means that I am unknown.

Because I am the messenger, not the message.