Exodus 7: He Has Named Us So

I don’t know if I’ve told y’all this before but just case I haven’t, I love the book of Exodus. Love. It. Today, it blew my mind yet again.

Pharaoh will not listen to you, but I will put My hand into Egypt and bring the military divisions of My people the Israelites out of the land of Egypt by great acts of judgment. (Exodus 7:4 CSB)

Do you see it? I didn’t either at first. But now I can’t not see it. So weird how God does that. I looked at a different translation just to make sure I was seeing it right.

Pharaoh will not listen to you. Then I will lay My hand on Egypt and bring my armies, My people the sons of Isra’el, out of the land of Egypt with great acts of judgment. (CJB – Complete Jewish Bible)

The people of Israel had been captive in Egypt for over 400 years. They were oppressed, harassed, and enslaved. In fact, when God called Moses over to the burning bush in chapter 3, He told him that He had seen the misery of His people, and heard their cries.

They were slaves crying out in their misery, but they were already an army because God named them so.

I dare say, friend, that the view from heaven is so very different than here below.

I am a woman fighting battles with my flesh every day, feeling like I’m crawling my way through sanctification mud but I am already seated with Him in heavenly places because He has named me so.

And if all of this is true of the Israelites then and of you and me now, then what is true of His Church?

“You yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.” (1 Peter 2:5)

“But you are a chosen race, a royal priesthood, a holy nation, a people for His own possession, that you may proclaim the excellencies of Him who called you out of darkness into His marvelous light. ” (1 Peter 2:9)

We have leaders falling off pedestals like someone knocked down a domino somewhere and we’re brawling on social media like scrappy boys in a school yard and we are holy and we are royalty because God has named us so.

(As a matter of fact I am aware of my run-on sentence issue. Sometimes my words can’t stop for punctuation.)

Paul tells us that God chose him to be an apostle before he was even born and then he went on to become a pharisee who persecuted the Church. But one day God knocked him down and made him an apostle to build that same Church… because God had named him so.

Oh man I hope this encourages you like it does me. I also hope it convicts you like it convicts me. My earthly view is my reality far too often, but if I’m singing open the eyes of my heart Lord then I should believe I’ll see things differently, right? If He opens the eyes of my heart then I’ll see what He sees and I’ll see what He’s named that I haven’t been able to see through my veil of flesh.

And if I see what He sees because He has named it so, I will believe for beautiful things for the Church and for you and for me. I’ll hold back judgment and offer grace instead because I see what we are from His throne and He offers us all grace in our becoming.

We are His Beloved. He has named us so.

Exodus 6: We Are the Messenger, Not the Message

But the Lord replied to Moses, “Now you will see what I will do to Pharaoh: because of a strong hand he will let them go, and because of a strong hand he will drive them from his land.”

God’s first words in this chapter are in response to Moses’ last words in the previous chapter – “…why have You brought trouble upon this people… You have not rescued Your people at all.”

God sent Moses to Pharaoh with a message, and the message didn’t work. In fact, it made things worse. At least that’s what it looked like from Moses’ vantage point, and it caused him to despair. Moses didn’t know that his assignment was never intended to be the solution, it was only meant to prepare the way. Moses was not the message. In other words, it was never going to be Moses who changed the heart of the king and freed God’s people.

Moses brought the message of God to Pharoah, but what was going to move the ruler was the power of God. And yet… I still don’t think that’s the full perspective of this chapter, and here’s why. God could have simply brought a deadly plague on every Egyptian, leaving the Israelites free to walk away from their bondage. He could have, with a thought, wiped out their oppressors, if their freedom was the primary goal. But it wasn’t, and we know that because of the next message God gave Moses to take, not to Pharaoh, but to the Hebrew slaves.

Therefore tell the Israelites: I am the Lord, and I will bring you out from the forced labor of the Egyptians and rescue you from slavery to them. I will redeem you with an outstretched arm and great acts of judgment. I will take you as My people, and I will be your God. You will know that I am the Lord your God, who brought you out from the forced labor of the Egyptians.” 

You will know that I am the Lord your God.

I will dare to say that Moses being sent to Pharoah wasn’t about Moses, or even about the oppressed or the oppressor. It was about God being known.

There would be no misunderstanding as to how the Hebrews were rescued from their slavery. No way to chalk it up to good fortune or coincidence, and certainly no way they could ever think that they freed themselves. Everyone involved in this story would know one indisputable fact – God had done this. Not a god, but the God.

You and I, as Christ followers, are in the service of our God, but let us never mistake our assignment to be the solution. Sometimes we will deliver the message, maybe even raise our staff over the water, but it will always be the power of God that parts the sea, turns a heart, heals a disease, or sets someone free – so that they will know that He is the Lord. May we never allow our limited perspective to make any of this about us.

May we (the Church) stop endeavoring to be known. Stop making it about our great preaching, great worship, and great ministries. The number of seats filled and the number of people following us is meaningless as long as it remains about us.

I pray the Church shifts her gaze, and the quest of her heart becomes to simply make Him known.

Because we are the messenger, not the message.

I pray that my gaze shifts off of me – my failures and successes, my not enough or too much, my abilities or inabilities, my have or have not, my following or the lack thereof.

I pray that the quest of my heart becomes to make Him known, even if (when) it means that I am unknown.

Because I am the messenger, not the message.

Exodus 5: Their Story Is My Story

I can see it so much clearer from here than from where I was when I first started inching my way toward God. Life got harder. The rope I was holding onto started slipping through my hand a little faster. Hope got smaller and despair got bigger. And from here, 35 years down the road, I can see that it was what both God and the enemy wanted, but for different reasons. I think the enemy saw God coming and wasn’t about to let me go without a fight. And I think God wanted me to come to the end of myself, to see that I just couldn’t keep living my life on my terms, because my terms were destroying me.

When God began His movement toward delivering the Israelites from their oppression, life got much harder for them. The demand given to Pharaoh to let them go into the wilderness so they could worship God served only to rouse his anger.

That day Pharaoh commanded the overseers of the people as well as their foremen,  “Don’t continue to supply the people with straw for making bricks, as before. They must go and gather straw for themselves. But require the same quota of bricks from them as they were making before; do not reduce it. For they are slackers—that is why they are crying out, ‘Let us go and sacrifice to our God.’ Make the work harder for the people so that they keep working and pay no attention to lies.” (Exodus 5:6-9)

And so it had begun. God was moving and the grip of oppression tightened. The only word I can think of to describe my very first reading of the book of Exodus is stunned. I was seeing my spiritual rescue story in the shadow of their physical rescue, and I think I fell in love with the Old Testament right there, as I wept.

Once Pharaoh made the work harder, the Israelites did what we all do. They blamed and complained. Who could expect any different from them? It’s part of our frailty, don’t you think? To want someone to be accountable for our suffering. To rage at something or someone for the pain we’re in.

They didn’t know that their Deliverer was coming for them. They didn’t know that He was about to do things they could not have imagined. God was doing a glorious thing, but it couldn’t be seen from this side of the veil, from this side of hard things that just got harder.

So Moses went back to the Lord and asked, “Lord, why have you caused trouble for this people? And why did you ever send me? Ever since I went in to Pharaoh to speak in your name he has caused trouble for this people, and you haven’t rescued your people at all.” (Exodus 5:22-23)

Right here is a good place to release a good word to someone who needs to hear it –

When we trust God, our reality is this: If He said He will do it, He will do it.

What I have said, that I will bring about;
    what I have planned, that I will do.
(Isaiah 46:11)

He does not change. He is still the faithful God who rescues us from an enemy who does not want to let us go.

Exodus 4: He’s Got Your Back

I try to imagine the conversation between God and Moses.

God: Ok, I want you to go to Pharoah and tell him that I said to let his entire workforce go, so that they can come out here to the desert and worship Me.

Moses: *blink*

God:

Moses: I mean. They’re not gonna believe me. Or even listen to me. Right? I mean, like, I think maybe this might not be … *trails off, just short of telling God He’s got a messed up plan.*

God: *sigh* Throw down your staff…

That’s how I imagine it, but odds are it didn’t go down quite like that.

Then Moses answered, “But behold, they will not believe me or listen to my voice, for they will say, ‘The Lord did not appear to you.’” The Lord said to him, “What is that in your hand?” He said, “A staff.”  And he said, “Throw it on the ground.” So he threw it on the ground, and it became a serpent, and Moses ran from it. But the Lord said to Moses, “Put out your hand and catch it by the tail”—so he put out his hand and caught it, and it became a staff in his hand— “that they may believe that the Lord, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.” (Exodus 4:1-5)

The Lord said to Moses, “… Lift up your staff, and stretch out your hand over the sea and divide it…

… Then Moses stretched out his hand over the sea, and the Lord drove the sea back by a strong east wind all night and made the sea dry land, and the waters were divided. (Exodus 14:16, 21)

Joshua and his men circled Jericho the way God told them to, and it fell.

Elijah confronted the prophets of Baal at the word of the Lord, and fire fell on a water soaked altar.

Ezekiel, in obedience to God’s command, prophesied to an army of bones, and that army came to life.

Servants filled the water jars at Jesus’ command, and the water became wine.

 “I [Paul] came to you in weakness, in fear, and in much trembling. My speech and my preaching were not with persuasive words of wisdom but with a demonstration of the Spirit’s power, so that your faith might not be based on human wisdom but on God’s power.” (1 Corinthians 2:3-5)

Has He called you to speak something? Do something? Preach, teach, prophesy something? Lay something down, take something up, let go, grab hold, walk away from, return to? Let me ask it this way… what has God been asking of you?

“Do whatever He tells you,” His mother told the servants. (John 2:5)

Through the life of Moses, and beyond, we find this principle at work –

We bring the obedience, He brings the power.

But soon, we will discover another principle from Moses and the Israelites –

When we bring disobedience, He still brings the power. But the results are a lot different! Stayed tuned.

Exodus 3: Exodus Easter

Sometimes I read a chapter of scripture and nothing really catches my eye. Other times I find something that jumps off the page and into my heart. But this chapter filled my heart with beautiful things to ponder.

Exodus 3:5

This was not the first time God encountered Moses’ life, but it was the first time that Moses encountered God. We know that from the beginning God had been actively setting Moses up for what is about to come. And then one day God drew Moses to His presence through a burning bush. What had been an ordinary bush was now holy ground because it was occupied by a holy God.

Exodus 3:7

He saw. He heard. He knew. And He came. This can go one of two ways in our lives. In our suffering, we can know that He sees it, hears our cries, and knows our pain, and it can provide us with comfort, and compel us to seek His nearness. Or, it can make us blame Him for our suffering, be bitter toward Him, and compel us to push away from Him.

Exodus 3:19-20

A mighty hand was needed, and a mighty hand is what Pharoah received. In the same way, Satan was never going to let go of his hold on this world unless a mighty hand compelled him.

And tomorrow we will celebrate the resurrection that brought us out of our death and into His life.

Because He saw. He heard. He knew. And He came.

Exodus 2: Destiny

Vs. 2: “The woman conceived and bore a son, and when she saw that he was a fine child, she hid him three months.”

I recently heard a Jewish Rabbi teach on this verse. In the Hebrew language, the word “fine” (in the ESV, other versions may use a different word) is Tov, which means good. But it has such a deeper meaning than simply “good”. It’s a word that means something is directly related to the will of God.

In a time when Pharoah was set on exterminating the male Hebrew babies, Moses’ mother looked at her newborn son and knew that he was born as a result of God’s will. This boy who should have been killed as soon as he was born, was not only kept alive, but raised in the house of Pharoah himself! And this same boy would one day be the man God would use to destroy Pharaoh and his army, and deliver an entire nation of people from captivity.

We next see Moses as a grown man, and his destiny comes into view:

When the Egyptian was beating the Hebrew – Moses stepped in.

When two Hebrews were going at it with each other – Moses stepped in.

When the shepherds were harassing the daughters of Midian – Moses stepped in.

Moses was made for rescue. God’s use of Moses to deliver his people, which we will be reading about soon, was not a random choice. He was formed in his mother’s womb to be a rescuer.

God is intentional in the way He forms us, and the purpose He puts in us.

Ephesians 2:10 – “For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.”

Moses’ mother, Jochabed, knew that his birth was God’s will. And Hebrews 11 tells us that it was by the faith of his parents that Moses was hidden from Pharaoh, and that they were not afraid of the Egyptian king’s command.

What will be my intercession for the destiny of the next generation?

Exodus 1: Who Is Afraid of the Men?

And then Joseph’s generation died, a new king came to power, and everything changed.

And this is where we can learn an important lesson.

 He said to his people, “Look, the Israelite people are more numerous and powerful than we are. Come, let’s deal shrewdly with them; otherwise they will multiply further, and when war breaks out, they will join our enemies, fight against us, and leave the country.” 

Exodus 1:9-10

Oppression doesn’t always come from a desire to have more power and control. Sometimes it comes from fear. Maybe we try to hold down and control the thing (or people) we fear the most. And maybe when it works, we feel powerful, and we want more of that feeling. Maybe.

But sometimes it backfires. Egypt’s king was afraid of the large number of Israelites, so he had them oppressed and what do you know? The more they were oppressed, the more they multiplied, and I wonder if that’s what happens when we try to push down and control the thing we fear. It just gets bigger.

So the fearful king tried a different strategy. He tried to control their population by killing off the boy babies, because boys become men and that was actually the fear the king was trying to hold down.

“…otherwise they will multiply further, and when war breaks out, they will join our enemies, fight against us, and leave the country.” 

Women didn’t go to war, men did. So the king needed to stop boys from becoming men.

And that right there is a rabbit trail I wish we had time to explore. Instead, the conspiracy theorist in me is just gonna throw out a few questions to ponder –

Why is our culture trying so hard to keep boys from becoming men? Why are they being encouraged to become girls? Why are they calling masculinity toxic and encouraging men to suppress who they were created to be? Who is afraid of men being men?

Thankfully, the midwives feared God more than they feared the king, and the plan to eliminate the growing population of boys who would become men failed.

What is your fear? How are you handling that fear? Is it working?

Do you fear God more?

As the Church, have we adopted the fear of our current culture and bought into the lie that men are bad, or toxic? God forbid. I pray that we will be the ones who fear God enough to speak the truth and who encourage men to be men. Godly men, but by all means, men.