Tag Archives: Jesus

genesis 27: already yours

Birthright designated who would assume leadership of the family, and who would get the largest portion of the inheritance. The birthright belonged to the firstborn son.

But the blessing was different. With the blessing, the father could designate whichever child he wanted to receive the bulk of the inheritance, and could give him power and authority so that, in essence, the birthright was nothing more than a title worn by the first son.

In Genesis 25:23, God said this to Rebekah (emphasis mine)-

"And the Lord said to her,
‘Two nations are in your womb,
   and two peoples born of you shall be divided;
one shall be stronger than the other,
   the elder shall serve the younger.’

This is why we now read in chapter 27:36- “Esau said, “Is he not rightly named Jacob? For he has cheated me these two times. He took away my birthright, and behold, now he has taken away my blessing.” 

Isn’t it quite possible that we have blamed others for something God Himself orchestrated?

{Perhaps we would be better served to be slower to accuse, slower to assign blame, and much quicker to seek God, the sovereign mover of hearts and assigner of blessings.}

The deception was so thick in this story, and the emotions of Esau were hard to watch. Betrayal, sadness, grief, anger- they were all felt so strongly, and could easily dominate this story for us. But there is something else here that I want to try to pull out.

The scheming and lying of Jacob and Rebecca were to get something for Jacob that God had already said was his. Before he was born, God had determined that Jacob would receive the birthright and blessing of the first-born, even though Esau would be the actual first-born.

The question:

What have I spent so much time and energy trying to get, that God has already said is mine? And I am posing the same question to you.

Love. Acceptance. Identity. Blessings. Security. Hope. So much more. Things we no longer have to try to get, for they are already ours in Christ.

One of the saddest sights, in my opinion, is that of a child who is trying to gain the love and attention of a father.

I wonder if God feels the same way.

Today would be a good day to sit down and consider what you have been chasing, that you have actually already been given.

genesis 26: famine

“Now there was a famine in the land, besides the former famine that was in the days of Abraham. And Isaac went to Gerar to Abimelech king of the Philistines.”

“And the Lord appeared to him and said, “Do not go down to Egypt; dwell in the land of which I shall tell you. Sojourn in this land, and I will be with you and will bless you, for to you and to your offspring I will give all these lands, and I will establish the oath that I swore to Abraham your father.”

Going to Egypt made the most sense. Just like it made sense to Abraham, and it would later make sense to Jacob in their own famines.

But God defies the formulas we think make the most sense.

Sometimes, despite what feels logical, He tells us to stay. Not just stay, but dwell. Live life in the famine. It doesn’t matter what others have done or will do. It doesn’t matter if leaving makes more sense than staying. If we hear Him say stay, we have to ignore the urge to do what makes sense, to do what is comfortable or easier or makes us look less crazy.

But if we’re searching for God’s heart, we’ll find it here: “I will be with you and will bless you…”.

Famine, difficulty, pain, grief – this earth has all of that and more, and we do not always get to run from it. Sometimes, we just have to stay there and live with God. Because He has promised never to leave us.

And then there’s this little nugget: “And Isaac sowed in that land and reaped in the same year a hundredfold.” vs. 12

Are you in a land of famine right now? It could be any kind of famine –

Financial, relationship, employment, a famine of emotional support, a famine of purpose, health, joy, peace. Really, we have plenty of famines in our land, and we have nowhere to run from them.

So we may as well sow. Generously and often. With gladness, sow your seeds in the famine, because God is with you in this thing and there will be a reaping.

genesis 25: story

I put myself into the first part of this chapter, just for a few minutes, to stand at a funeral. I felt the sadness over Abraham’s death, and so tender to see him buried with Sarah. Standing at a distance watching Isaac & Ishmael bury their father was so touching and felt like such a private moment that I was privileged to watch. Abraham is such a large figure to both the Jewish people and to Christians, so seeing this larger-than-life man breathe his last felt sobering.

{a reminder that our earthly lives are but a breath, but our stories echo on for generations to come – a reminder to mind your story more than your years}

Birthright. Ancient word we don’t use in our world these days. But it meant something then and it means something now.

Because Esau had a birthright and the Jesus people have a birthright and did you know a birthright can be given up? Sold for something temporary. Thought little of when our hearts are bent toward earthly filling. Devalued when there is a carnal itch that is so easily scratched.

There is a LOT to this birthright thing, but I am neither knowledgable enough, nor inclined enough to dive into that topic too deeply. Maybe someday, but not today. Today, it is enough for me to ponder this small revelation –

{esau is a warning for me when material blessings that I want, become elevated above the spiritual blessings I have been given}

I want to mind my story more than my years, and I want my story to be that I knew the value of belonging to my Father, and that I preferred hunger over being filled with what the world could offer. A story that tells of what was lost and what was found and a longing for Jesus that could not be quenched by any earth-bound thing.

genesis 24: what matters

As he neared the end of his life, there were two things that Abraham knew for sure:  First, Isaac could not go back. The faithfulness of God would move Isaac forward to the promised land, not back to a former homeland.

{The faithfulness of God will move you forward, toward promised land, not back to a land He called you out of to follow Him.}

The other thing Abraham knew was that Isaac should marry a woman from Abraham’s kin, not from the Caananites. Abraham knew that God’s people entering into such a covenant relationship with a pagan people would not be a good idea.  

Who the people of God enter into covenant with is still important to Him. It remains a bad idea for a Christian to marry someone who does not follow Jesus.

So Abraham’s servant is sent to find a wife for Isaac from among God’s people. Naturally, the servant prayed for God’s help to find the right one.

{Is that what comes naturally to God’s people today? The servant believed that God knew who Isaac should marry, and prayed He would reveal her. I wonder if that feels archaic to us. I wonder if we have forgotten that God’s wisdom is far more necessary than our physical chemistry or attraction to someone. I wonder if we are teaching the generation coming up that marriage is a covenant, not a checkbox that needs to be marked by a certain age, and that God is the best one to reveal who we should marry.}

And then we see this-

“Before I had finished praying silently, there was Rebekah coming…”

Before he even finished praying, God’s answer was seen coming. Contrast that with this-

“…for from the first day that you purposed to understand and to humble yourself before your God, your prayers were heard. I have come because of your prayers. But the prince of the kingdom of Persia opposed me for 21 days.” – Daniel 10:12-13

Daniel had gone into mourning for 3 weeks, seeking God. The statement above was made by the angel who had been sent in answer to Daniel’s prayer. 

In the case of Abraham’s servant, the answer to prayer appeared before the prayer was even finished. With Daniel, he prayed for 3 weeks before he saw any kind of movement, because the answer had been contested. But it had been sent from the first day Daniel began to pray! 

My takeaways from this chapter:

  • Direction matters. With God, it is always forward movement. Don’t believe the lie that the promises of God are behind you.
  • Marriage covenant matters. Do not assume that it isn’t important to God who you marry, or who your children marry. Don’t leave such an important decision up to feelings. Seek God.
  • Prayer matters. That’s why it is so heavily contested. Don’t give up because it’s taking too long. Keep praying!

genesis 23: cost

The negotiations between Ephron and Abraham, and Abraham’s insistence on paying for the burial site reminded me of something King David said in 2 Samuel 24:24:

“No, I insist on buying it from you for a price, for I will not offer to the Lord my God burnt offerings that cost me nothing.”

It was a different time and place, a different culture than the one we live in, but I’m not sure that’s what makes the difference. I think it’s a different heart that does not seek to get something for nothing. A different heart that believed a burial place for his wife was worth paying the cost, a different heart that believed a sacrifice made to God should cost us something.

The culture of the world has trained us to barter for the lowest possible price to pay for anything, with “free” being the ultimate win.

The culture of heaven tells us that what is worth having is worth paying the price. 

How often do I seek to get something for nothing? Has that become my mentality – to try to pay as little as possible for something?

Have I been offering God something that cost me nothing? By cost, I’m not just talking about money. I’m talking about comfort, time, pride, plans I’ve made, dreams I’ve had. How about my rights? The right to be angry, the right to an apology, the right to be right, the right to be treated fairly.

The gospel of heaven tells us that following Jesus will cost us. The gospel according to the world says we can get it for nothing.

Which gospel am I living?

I live in a culture that values something for nothing. But I don’t want the heart of this culture, I want the heart of Abraham and David. The heart of heaven.

I want to make extravagant offers of love and worship and compassion that cost me as much as I have to give. I want to say that following Jesus has come at a price and that price has been more than worth paying.

I will not offer the Lord my God something that cost me nothing.

genesis 21: Cast It Out

From promise given to promise fulfilled: 25 years.

Had they stopped waiting? Were they satisfied with their version of the promise they named Ishmael?

Didn’t they know that a God-promise is not fueled by human power?

So the son of promise is here, being birthed in the place where the son of flesh (Ishmael) is already living. These two sons will be at odds until the end of time. For us, they represent Law and Grace. Freedom and slavery. Paul speaks to all of that in Galatians, chapter 4. 

But I am staring at what Sarah said to Abraham in vs. 10 of Genesis 21»»

And it sounds like this to my ears:

Cast our what was of the flesh, for nothing of the flesh will share in the inheritance of the promise.

Every ounce of what I’m doing in an attempt to be right with God on my own, everything I’m doing to try to bring about the promise or plans of God on my own. All of it. Cast. it. Out. 

The promise of God is that I am saved by grace, through faith. So grace and law are always fighting for dominance in my belief system. One makes me free, the other makes me a captive.

My flesh will always be at odds with grace. It will always try to bend toward the law and self. Grace will always bend toward God. Flesh puts my eyes on me and what I can do. Grace always pulls my gaze to God and what He can do. 

While I know these things, the challenge is always in the follow through. To choose to believe God more than I believe in my own ability to make something happen, and then to wait on God.

To cast out my Ishmael, because Isaac is here.

genesis 19: fire

the men of the city

the men of sodom

both young and old

all the people

to the last man

surrounded the house

Not just some. Not just a little bit of sin. No isolated incidents. Sodom was full to the brim with wickedness. Overflowing. Young and old. All the people. Sexual sin.

Not a lack of hospitality. Sexual sin. As a writer, as a lover of God’s Word, as a Christian, I cannot talk about Genesis 19 and gloss over the sin of Sodom. It was sexual sin in the form of homosexuality. 

But I don’t want that to be the whole point. I don’t want to just stare at the sin of chapter 19. That’s not why I’m here.


I want to stand on a hill and watch what is actually happening for just a moment.

“Then the Lord rained on Sodom and Gomorrah sulfur and fire from the Lord out of heaven. And he overthrew those cities, and all the valley, and all the inhabitants of the cities, and what grew on the ground.”

I’m a little in awe of the God that holds that kind of power. This God is real, and He has the power to rain down fire on a wicked city, anytime He feels like it.

He also has the love to come down from heaven and die on a cross so that our wickedness will not keep us separated from Him.

He is kind and He is fiery. There is no end to His love, but there will be a stopping point to His grace. He is all powerful and we should look upon Him with fear and awe. He is all loving and we should look upon Him with deep, overflowing gratitude for the price He paid for our sins. 

He is not one or the other. He is not fierce without love. He is not love without a fierce hatred for sin.

He is not just full of grace, He is full of power.

Mountains melt like wax before Him. All of creation obeys His will, except one. Only mankind stands in defiance to this great, powerful, fire raining God who loves us. We are the only ones who shake our fists, refuse to acknowledge Him and have no awe of His power. We are the only ones who look upon Him who was crucified, and refuse to let go of our sin.

We remember that He is love and forget that He is fire.

That’s what I saw when I stood on a hill and watched Chapter Nineteen.